Phreethought

The New 10 “Non-Commandments” of Atheism Prove You Don’t Need God to Be Compassionate

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The New 10 “Non-Commandments” of Atheism Prove You Don’t Need God to Be Compassionate
By Marcie Bianco December 23, 2014

Be compassionate, rely on science, take responsibility.

Such ideas resonate throughout the 10 "non-commandments" of Atheism, which are the product of a recent contest conducted by Lex Bayer and John Figdor, co-authors of the book Atheist Heart, Humanist Mind.

The authors told CNN, "The contest drew more than 2,800 submissions from 18 countries and 27 U.S. states" — a figure that reflects the exponential rise of atheism around the world. As noted in a previous Mic article: "A 2013 Pew study found that one-third of [Americans] under 30 — and one-fifth of the general population — have no religious affiliation."

Thirteen judges selected the winners, who each received $1,000 for their contribution, last Friday.

Here are the results:

1. Be open-minded and be willing to alter your beliefs with new evidence. 2. Strive to understand what is most likely to be true, not to believe what you wish to be true. 3. The scientific method is the most reliable way of understanding the natural world. 4. Every person has the right to control of their body. 5. God is not necessary to be a good person or to live a full and meaningful life. 6. Be mindful of the consequences of all your actions and recognize that you must take responsibility for them. 7. Treat others as you would want them to treat you, and can reasonably expect them to want to be treated. Think about their perspective. 8. We have the responsibility to consider others, including future generations. 9. There is no one right way to live. 10. Leave the world a better place than you found it.

It's all about compassion: While it may seem counterintuitive for atheists to use the Christian framework of the Ten Commandments to present their own ethics, the framework is a strategy to impart to all people that one does not need a religion to act ethically, with compassion, in the world. People, in fact, are "hardwired" to be compassionate. That is, people can be good, productive and caring citizens without a higher deity telling them to act in certain ways. In fact, this 2012 study concluded that because atheists are not acting ethically out of compulsion, they are more ethically minded than those who subscribe to a religion.

Compassion begins with understanding and respect for all living beings: Unlike the Christian commandments that dictate how people should act, these "non-commandments" simply recommend ways to live ethically. These ethics are holistic, in that living ethically entails respect and care for the environment and non-human species. The emphasis on compassion and empathy, displayed through recognizing and respecting the autonomy of every single person (regardless of age, gender, race or, yes, even religion), is a pretty good message for this particular holiday season.

Marcie Bianco
Dr. Marcie Bianco is a Mic Editorial Fellow and a contributing writer for Curve Magazine and AfterEllen, as well as an adjunct associate professor at Hunter College. She has also contributed to Feministing, The Feminist Wire, Huffington Post, Lambda Literary and The L Stop, and makes frequent appearances on Huffington Post Live. Her current projects include a scholarly manuscript about the anti-humanist, materialist ethics of English Renaissance Drama; an essay regarding the “satirical aesthetics” of HBO’s GIRLS; and a memoir about lesbian academic affairs.Via Mic
Atheist Mind, Humanist Heart: Rewriting the Ten Commandments for the Twenty-first Century

Why Activists Get Death Threats

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Why Activists Get Death Threats
By Valerie Tarico    December 3, 2014More than twenty years have passed, but Jonathan Huston still vividly remembers one specific day during his stint as editor of a New Hampshire weekly.
[I was] writing a series on the titans of trash -- about racketeering by the nation's two largest garbage haulers. A lawyer came to my office one day to convey a warning about my latest investigative reporting."Jonathan, I hope I don't open up the pages of the Union Leader one day," he said, "to read that the editor of a certain weekly newspaper got into his car, turned over the ignition, and got blown sky high.""That shall not happen," I said."How can you be so sure?""Because I don't own a car."
To some extent the specter of violent death hangs over us all, lurking at the edge of consciousness most of the time, perhaps brought into focus by a mass shooting in which victims remind us of our children or friends, or of ourselves. Or maybe we are shaken by a local story about domestic violence, a murder suicide, a drive by, or road rage turned lethal.For women in particular, the threat never completely disappears. A cartoon that made its way around Facebook underscores the point. On one side a thought bubble above a male figure reads, “What if she gave me a fake number?” On the other, a bubble above a female says, “What if he rapes and kills me?”Mercifully, for most of us most of the time, the risk of violence seems small and distant. Even so, it can shape how we live. It can make us hesitate to say no. Or yes. It can make us hesitate to stay home alone. Or go out at night.Or speak our minds.Fear has the power to paralyze and silence even strong, determined people, which is why threats of violence are such a potent, common, and toxic presence in political discourse. Consequently, it is a wonder, and a gift to us all, when engaged citizens like Jonathan Huston refuse to be silenced.Threats of violence can be explicit or implied, verbal or behavioral. They can target a single individual like the president, or a class of individuals, like queers. And the intimidation can take many forms: the mob lawyer’s casual comment about a car bomb; an assault weapon slung over a shoulder in a Texas restaurant; a Louisiana law forcing abortion providers to publish their names, addresses and photos; the body of a lynch or rape victim swaying from a tree.As a psychologist turned writer, I found myself wanting to understand more about what life is like for activists who find themselves living—to borrow a biblical phrase—in the valley of the shadow of death. I wanted to understand also why some of them, instead of backing down decide to lean in. So, I started asking around. One of the first things I learned was how surprisingly many people within two degrees of separation from my own life had dealt with threats of violence at one time or another. The second thing—less surprising—was that staying centered and engaged in the face of even threatening innuendo is far from easy.Progressive commentator “Gottalaff” had been in the public eye for years as an actress in stage shows, comedy, radio and improv, when one man’s reaction to her quirky posts at The Political Carnival turned ugly. First the comments were just rude, but then they got personal:
He Google mapped me, and he showed me a map within a few miles of my house. And he said, “It shouldn’t be hard to figure it out-where you live.” I was fully dressed, locked in my house, but it’s the same kind of feeling one would get if you saw a peeping Tom. When it got that close I got really scared. I stopped using my real name; I use California instead of where I live. I was an actress on TV, I used my picture and real name all the time – and politics changed all of that.
That first cyberstalker was followed by another and then another, who tweeted hundreds of pornographic images, close-ups of defecation, strings of gendered slurs, and graphic details of the sexual violation she deserved. He made repeated attempts to find out the identity of the woman behind her public persona. Today Gottalaff doesn’t give her real name to anyone she hasn’t met.For blogger, Jesse Wendel, who spends his days as a professional in information technology, the first warning of danger came in the form of a physical assault. Wendel had encountered violence in prior work as a Nationally Registered EMT-Paramedic. “People have attacked me before but they were drunk or mistook me for cops or were high. That just goes with the territory when you’re a paramedic.” But this was different.Wendel was in a bar next to a favorite breakfast place he had written about. He was blogging a sports event when a man interrupted. He told Wendel that he wrote badly, then escalated to calling him names. Over the course of the event he left and returned several times and then, unexpectedly attacked. As Wendel struggled to protect his head and neck with a cane that he requires to walk, the bartender and others pulled off the assailant.Wendel emerged physically intact, but the assault and then stalking by the same man, changed his life.
Once I saw him at the house, I got my daughter out of the house. She was eighteen. I moved her out within two days, so that it was just me. Then I moved out three weeks later. My home was already being renovated to put it on the market. That was already scheduled. I was going to move out in two months but I moved out right then. I rented a room and was gone. I got a carry permit, which I didn’t have till then. I didn’t go back to the house. Nobody knows where I live. My children don’t know where I live, my office doesn’t know where I live, my mail doesn’t forward there. I never went back to that restaurant. It was my favorite place. I never went back to say goodbye.
Afterward, Wendel experienced post traumatic symptoms: sleep disturbance, hyper-vigilance, and what he called paranoia. “Like a constant condition orange – never letting my guard down.” Over the course of six months, the symptoms dissipated to the point that they got triggered only occasionally—by a public shooting, for example, or a car accident. At the time I spoke with him, his blogging had slowed to a trickle. “I may pick it back up as we move back into the election cycle,” he said. “It’s fun to go to the conventions. Then again I may not.”In the US, death threats often target left leaning activists, feminist women, or religious and racial minorities. Former national president of Planned Parenthood Gloria Feldt is all of the above. Feldt believes that growing up as a Jewish child in a small Christian town helped to prepared her for the threats she received as an abortion service provider. “I do think that when you are Jewish (I grew up in a small town in Texas, in the Bible belt) you learn a kind of public courage or else you go crazy.”For Feldt, the threats—coupled with racial slurs—first heated up when she became CEO of Planned Parenthood in Arizona, and for almost two decades coping with them was a way of life.
I had stalkers, picketers at my home. I had telephoned and written death threats. Institutionally we had bomb threats. When you’re at a local affiliate and providing direct services and people know you more intimately, the kinds of threats are likely to be more up close and personal. In a local clinic role, folks know who you are, where you live, what you drive. I had a lot of anti-Semitic screed combined with physical threats. Neo Nazi language really stuck in my mind. They snorted like pigs.
The onslaught was frightening, but Feldt drew on the toughness she had acquired during those childhood years in Texas and other early encounters with hostility. For example, soon after moving to Phoenix in 1978, Feldt once went to see her dentist, whose office was in the same strip mall as a private reproductive health clinic. As she parked her car, a dozen “sidewalk counselors” swarmed around her, telling her not to kill her baby.
I felt my blood pressure go up and my heart start pounding. I knew who they were, I was well aware of their tactics and I wasn’t even pregnant, but even so I felt the reaction one has in that situation. It gave me an insight into what it feels like to be a patient and be accosted like that. It made me want to do everything I could to limit the protesters’ access to patients. I think it also prepared me emotionally for when we started getting aggressive demonstrations.
Violence and threats of violence cast a long shadow. When a public figure gets targeted, whether by an individual stalker or a political/religious sector that wields threat as a means of social control, family members become collateral damage.After graduating from the U.S. Air Force Academy and law school, Mikey Weinstein, launched a coveted career as a Judge Advocate Officer, later becoming a political appointee in the Regan administration and an advisor to third party presidential candidate Ross Perot. During his years in the Air Force, it never occurred to Weinstein that his greatest risk of violent death would be at a podium or in his own home. But in 2005 Weinstein founded the Military Religious Freedom Foundation to fight the growing influence of Christian dominionists in U.S. military academies and service branches.In the intervening years Weinstein has received literally thousands of messages wishing or threatening harm to him or his family, so many that the family recently compiled them into a book. Weinstein no longer makes public appearances without security. I spoke with Weinstein’s son Casey and daughter-in-law Amanda, both Air Force Academy graduates, and with his wife Bonnie about the impact on their lives.As we all know, people say things in email that they wouldn’t say face to face, and they threaten things they wouldn’t do, so at first Casey didn’t know how seriously to take the threats his dad was receiving. Then someone vandalized the house.
A dead rabbit was left on the front porch. Tires were slashed. The front window was shot out. Feces left on the porch. Then they started threatening my mom. They read off her license plate number and they knew we were going to a game and said that her blood would be all over the car. That was pretty freaky because that means they clearly have seen your car and have seen her. They know the address—have been to the house. They know where the house is and could get to us if they wanted to.
What cut the deepest was the reaction of some friends, who pulled away. That, in combination with the swastika that was painted on the front of the house. “The swastika really got me thinking. I just had a vision of them standing feet away from our door, putting a swastika on the house. It brings up a lot of images that are engrained in Jews. It brings you back to that fear of helplessness. Or that fear of people turning against you. When they carry out some physical act, that brings it home.”For Bonnie, who has multiple sclerosis, the constant sense of siege exacerbated her symptoms. She found herself making the rounds of specialists, on multiple medications. “I’m not a crier,” she says, “I’m more of an internal person. It affected me physically.” She recalls, in particular, a series of phone calls they received, first live and then recorded. The voices were those of young children, chanting: “Now we lay you in your grave. If you die before you wake we pray the devil your soul to take.” In the background adults egged them on.Bonnie lives with an ever present sense of heightened vigilance.
It’s like when there’s a rapist in the area. Women have to go on alert. They get an escort in the parking lot. They carry mace. Woman can probably be more empathetic to that. When the dogs are barking, I stop what I’m doing. I look and see. When the doorbell rings and I’m not expecting someone I grab the gun by the door. It’s a different lifestyle. I’ve always been comfortable with guns. I used to go out shooting with my dad. But I never chose to have them in the house. This was a decision we made to have them in the house.
Amanda says that since most of the threats target Mikey and Bonnie that gives her a little breathing room. When asked if she carries a concealed weapon, she responded wryly. “I teach statistics, so I don’t feel any safer with a gun.” She does double check the locks on the doors, and make sure lights are on outside the house.Amanda admires Mikey but is angry at the price the family has had to pay.
I’m very proud of him and he’s the only one and I don’t want him to stop. At the same time it takes a toll on the family. Is it fair for one family to take it all on? The answer is no. It’s not fair. It not fair! He’s just fighting for what should have been. It’s in the constitution. It’s not fair for one family to have to take that on.
All three members of the Weinstein family that I spoke to have lost relationships because of the work Mikey does. Amanda’s family is Evangelical—she was once a member of Ted Haggard’s church in Colorado Springs—and some relatives think Mikey’s advocacy is wrong. Bonnie’s family, also Christian, is split. But some relatives and friends have rallied around them. And that makes a world of difference. One positive note cancels out ten death threats, says Casey, or one person offering to help in the fight. Bonnie draws an analogy to being attacked by a bear in the forest:
You’re being chased by a bear and you fall, and your friend runs ahead of you and realizes you’re not there. Do they keep running or do they turn around? The people you think will keep on running sometimes turn around and come back, and the people you think will turn around sometimes don’t.
In what he sees as a fight to defend America’s constitution and founding principles, Mikey is all in—answering texts at the dinner table and responding to calls at all hours—and he can drive family members crazy. But despite her husband’s obsessive engagement and despite the risks to life and health, Bonnie has chosen to stay and help him as best she can. “To be attached means I am also attached to a tumor, but could you back out of your child’s life? That’s where I’m at. For me it’s simply not possible.”Young atheist blogger Kacem El Ghazzali, born into a Muslim family in Morocco, can only dream of that kind of support. El Ghazzali began writing at age 20, questioning Islam and religion more broadly. After his views aired on an international channel discussing atheism in the Arab world, he started getting death threats. The most frightening came via Facebook; the sender promised to slaughter him like a sheep in the city of Al-Hajib, where he often went to meet with friends. El Ghazzali knew from the start that open criticism of Islam was risky—“There's nothing new about this. There are so many free minds that were deprived of their sacred right to life by the warriors of Allah.”—But he is defiant.
The believer who protects his god by committing murder has no respect for that god. If Allah the all powerful can neither make me a believer nor protect himself, then why am I supposed to worship him in the first place? The believer inadvertently insults Allah when he declares "I'm defending Allah,” for we only defend that which cannot defend itself.
El Ghazzali’s father found out about the threats (and about El Ghazzali’s lack of belief), and struck him, breaking his glasses. Other family members sided with his father, and most of his friends turned away. He was kicked out of school. The threats escalated and became more specific, and El Ghazzali went into hiding, ultimately seeking and obtaining asylum in Europe, where he has continued to oppose Islamic theocracy.Why do they do it? What causes an otherwise sane person to choose life in the valley of the shadow of death?Defiance like El Ghazzali’s is certainly a part of the picture. Fear shares space in the human psyche with anger and resolve. Our basic instinctive reactions to threat are flight or fight, and sometimes predators who mean to trigger one instead trigger the other.But beyond those fundamental animal instincts, lies something profoundly and uniquely human—a sense of calling or purpose, a conviction that the fight I am fighting, however risky, is a core part of who I am.Asked why he keeps at it, Kacem El Gazzali becomes emphatic: “It’s a battle for freedom, if they silent me freedom will lose; and by keeping walking I’m more being myself than anything else!”Gottalaff also puts it bluntly: “I’m passionate about what I write. My voice is more important than their infantile threats. If it was more serious I would have taken steps to increase my security around the house, but I wouldn’t stop typing. I have to express myself and nobody is going to stop that ever.”In her years as an abortion provider, Gloria Feldt looked into the eyes of her patients and found all the reason she needed to keep going. “There wasn’t a day went by that someone didn’t say, ‘You saved my life.’ What is better than that?” Yes, it was hard, but “Along the way I realized that like with any terrorism if you let them change your life, then they have won. I just don’t think that is right. . . .” Reflecting back on it, she sees her work as part of something bigger: “I am part of a wave that cut our teeth on the civil rights movement. My work was and is an extension of that. Civil rights activists encountered exactly the same kind of hate, threats and violence. But you know you are doing something that advances social justice.”Bonnie Weinstein muses about how she ended up in the complicated, harried life she lives—the intersection of who she is, who Mikey is, and the world’s need. “There was never really a point that I decided to go forward with it. I just choose not to ignore the elephant in my living room. It’s not my nature. It is his calling and I love him dearly and so we’re in this together. Mikey and I are not the kind of people . . . he’s not the kind of person who’s going to hold the yarn for me while I ball it up to knot my sweater. This just happened to find us.”She hesitates, then sums it all up in a sentence. It feels like a life well lived.Valerie Tarico is a psychologist and writer in Seattle, Washington and the founder of Wisdom Commons. She is the author of "Trusting Doubt: A Former Evangelical Looks at Old Beliefs in a New Light" and "Deas and Other Imaginings." Her articles can be found at Awaypoint.Wordpress.com.Via AlterNet

Why I’m an Atheist Activist in the Deep South

Posted by on 11:33 pm in Phreethought | 0 comments

Why I’m an Atheist Activist in the Deep South
December 3, 2014 by Matt Oxley
atheist_act_sou

The Historic Train Depot in Eastman Georgia Copyright jOgdenC 2014

There are a couple things everyone assumes about the people they meet here in the town of Eastman, Georgia; you probably vote Republican, and you probably self identify as a Christian; whether or not there is any evidence of that identification in your life. Eastman is your typical small town in the deep South, complete with a history of dirty politicsa long one, a ratio of people to churches that makes Vatican City look secular, and a general fear of progressive values which keeps our economy lagging behind larger cities (Like Blue laws which prevent bars and fine dining establishments from opening).These things aside, I actually like my town – it’s generally quiet and I feel safe here. I like most of the people here and I have a growing business that I’m proud of with a client base ranging from the most affluent individuals and businesses to those individuals you would consider the most in need. I’m well known, both as a business owner and as an outspoken atheist activist that stands up for what he believes in – and despite the latter, I gather that I’m actually fairly well liked. Most of the people here are nice, and even in the things we disagree about they are well meaning in their endeavors and beliefs and most people here aren’t your stereotypical mouth breathing “rednecks” who can’t put together a coherent sentence to save their life. We have incredible teachers in our schools who are dedicated and who break their necks to educate with the resources they have who I believe lend to the “Yankee’s” surprise when they hear us use complex language and ideas.Regardless of what I believe I’ve always found myself at odds, in some ways, with my community.  Some of my rebellious nature has waned as I’ve aged and matured, but I’ve always felt a need to stand as a representative for some form of social justice and of rightness in the ways that I can – even if those ways were misguided in the past, I’ve never been afraid to say unpopular things in sometimes unpopular ways, though I believe I’ve progressed in the way I present myself over the years and honed my approach toward my community, which has helped me build more good relationships than bad ones.The question still remains –  why, would I ever become such an outspoken atheist activist in the Deep South knowing full well that it might prevent me from ever finding another job, expanding my business, or becoming any more than a social pariah? Why would I take such a risk.

Defeating The “Get the Hell outta Dodge” Mindset

For generations young people in my community and communities like mine who think differently from the status quo have dreamed of the day when they would be free to “get the hell out of Dodge” to chase their dreams and speak freely about their beliefs, opinions, or sexuality. Years of being the black sheep, the oddball, the queer kid, the liberal, or the atheist can make someone giddy over the idea of just leaving and never coming back – and many do just that.  Who can blame them?It’s hard to stick around when you feel like your community doesn’t really belong to you – like you don’t belong to it and I think, in a big way, this is one of the major reasons why these old Southern communities stay the way they are: all the people with the ideas and desires to see them move forward move to larger and more progressive cities the moment they have a chance.This diaspora of brilliance, progressivism, and compassion leads to  a vacuum of  reason and forward thinking in small towns like ours. It leaves the status quo intact to continue it’s stranglehold on our community with the same antiquated thought that has brought us to where we are.People who think differently and make it known in small Southern towns are popular targets for evangelistic efforts, and when those efforts don’t work they are social outcasts – because society and status here has more to do with what church you belong to than the content of your character. People want to escape that. I don’t blame them, I probably would have at a certain point in my life – but circumstances arose in my life that kept me here and I’m ultimately glad to still be here moving the conversation in the direction I want it to go. If we all leave, if we don’t affect the conversation in our communities then the places we grew up will never be places that kids like us will feel comfortable growing up. We have a responsibility to those coming after us that those that came before us never fulfilled. 

The Deep South Needs Me to Be Who I Am

And it needs you to do the same.If I sound arrogant please forgive me, that’s not what’s happening here. What’s happening is communities like mine and thousands of other rural communities in the Bible Belt contain within it individual specimens of brilliance, uniqueness, and humanity who are simply too afraid to let those unique characteristics shine through.  Sometimes people simply need an example of that in their own lives to feel comfortable enough to shake away their own fears and insecurities.Closets are full in communities like mine and people shouldn’t feel like they have to be in them - with enough proud public faces willing to step out and live with the consequences of whatever previously unacknowledged or pulpit-shamed taboo it is they are willing to present it becomes easier and easier for others to do the same. These newly free people are then able to build communities of support, further lessening the blow of the theocracy that surrounds them. This is why I’ve asked people to embrace their labels in the past, and use them as words of great pride. 

Some People are Teachable (even me)

Activism, for the atheist, generally entails entering into conversations that aren’t generally considered “polite conversation”. It means challenging peoples most deeply held beliefs, offending people’s sensibilities at times, and disagreeing with some people who are vehemently defensive of their right to be wrong. Talking to people about the things I talk to them about requires a certain finesse and can often be an intimate affair; as people often confess the depth of their doubts, their fears about religion and family, and how unsure they really are about everything they have to pretend to be so confident in.  I always approach people with an absolute openness – there’s no question I won’t answer, no topic I won’t cover, and no story about my life I won’t dive into with someone who’s willing to do the same with me.Most people, after sitting down over lunch or coffee, are willing to learn something about me and how I got to be the person I am today – and I’m genuinely interested in how the people I sit across from get to the point they are at. I find that very few people aren’t in some way teachable –  I find that even fewer people don’t have something they can teach me. Those learning and teaching relationships are worthwhile and they teach us a humanitarian compassion that I don’t think any other activity can.If a Southern Baptist pastor and a godless heathen like me can sit across from one another, whether or not voices are raised at times, and find common ground in our humanity and love for our community then we are both winning and both learning. I’m really proud of the relationships I have with my clergy friends. 

Conclusion

Atheist Activism is, for me, Humanist activism. It’s LGBT activism, secularist activism, and it’s also standing up for the values I want to see in my community in the future. It means sticking my neck out when other people might be afraid to do so, so that they might eventually live without that fear. It’s saying unpopular things sometimes just for the sake of exposing people to unpopular ideas for the first time in their lives. It’s learning to live with people who aren’t like you and teaching other’s to do the same. Atheist activism is being an example of humanity that you can be proud of and that others can look up to – and while I’m far from the person I eventually want to become I hope that my continued growth inspires others to continue to work on themselves.  I’m old enough and independent enough that I can take these risks, if you are as well I encourage you to find ways to engage in your communities – away from social media (where it’s easy to sit behind a keyboard and throw poo) and remind those in it that behind the label of atheist, queer, liberal, or what have you – is a human being who arrived at their conclusions with much thought, effort, and care. Why am I an Atheist Activist in the Deep South?Because someone must be.Via Raging Rev.com

The Catholic Church Has Declared War on Transhumanism

Posted by on 2:26 pm in Phreethought | 0 comments

The Catholic Church Has Declared War on Transhumanism
Anonymous TranshumanistOn July 25, 2013 in the city of Madrid Spain the Catholic Church declared open war on transhumanism. The occasion was a meeting , the XVIII International Science and Life Congress. The result of this meeting, the so called Madrid Declaration on Science and Life, outlines the church's stance and opposition to transhumanism, going further to oppose the use of reason and science in the betterment of life and society, and calling for the creation of an extra legal international court and advocating the use of violence and kidnapping. The goal of the proposed court being to try scientists for crimes based on the Church's mistaken anti-scientific beliefs such as creationism and divine will.The meeting was expressly held to discuss “science, humanism and post-humanism” but the declaration goes beyond a mere evaluation of these ideas from a theological or religious perspective, calling for the creation of an "international criminal court before which those experimenting with human life, understanding it as a mean of production, or simply destroying it in the early stages of its development, be accountable." The imagined criminal court of course reaches beyond any existing international law and the charter of the International Criminal Court. An ironic twist given the recentattempt by child molestation victims to bring a case against top Vatican officials there. The proposal also neglects the existing framework of international agreements and organizations within the United Nations that already address some of these issues.The Catholic Church of course has a long standing opposition to science dating back to the middle ages. While in more recent times the church has attempted to update its position, it doesn't take much work to find unscientific and erroneous ideas taken as fact in the Vatican's positions. These are especially apparent surrounding the ideas of evolution and genetics but are clearly not limited to these areas as both history and the Madrid Declaration clearly demonstrates.More irony, the attempts of certain Catholic theologians and writers to tie modern transhumanism to Nazi eugenics when in fact it is the Catholic Church that actually had connections to the Nazis during World War II. The true origins of modern ideas of transhumanism post date World War II, the eugenics movement and all of these events by almost half a century.At the Humanity+ Conference in San Francisco in 2012, science fiction author David Brin reminded the audience about the disturbing history of anti-science religious fanaticism and the trial and execution of  Giorgano Bruno. Galileo Galilei was also tried but not executed. The Madrid Declaration seeks a return to power for Vatican based kangaroo courts of this sort and proposed extradition and trial of scientists conducting research that is deemed entirely legal in their home countries.


But if you aren't outraged yet, the Madrid Declaration goes even a bit further calling for the illegal kidnapping of scientists and transhumanists traveling internationally and rendition to stand trial before the Vatican's court. "Before this any country who defends human life should react. Just as certain dictators take care not to travel to some places for fear of arrest, those attempting against human beings, regardless if their activity is permitted in their country of origin, should know that they are not exempt from been brought to trial before an international court."Any such renditions are clearly in violation of numerous national and international laws and  since it seems unlikely that any scientist  would admit voluntarily to such a trial,  this would require and only be possible through the use of force, secretly kidnapping or causing the arrest of scientists conducting entirely legal international travel. Transhumanists and scientists working especially in the field of in vitro fertilization and related technologies might actually want to consider these events when planning international travel. Individuals should contact their national embassies and related authorities for advice before traveling. Others singled out for attack in the Madrid document might be individuals advocating animal or robotic/AI rights since they argue that in giving "rights to animals (natural or artificial), robots, or new human species artificially manipulated, lies a real danger to human life as we know it with their freedom and way of being." ReferencesThe Madrid Declaration on Science and LifeThe Surprising Spread and Cultural Impact of TranshumansimProceedings of the FEAMC-AMCI Congress: Bioethics and Christian Europe, Rome, 2012The Catholic Church and ScienceRead more here: The Catholic Church Has Declared War on Transhumanism  The Transhumanist Reader: Classical and Contemporary Essays on the Science, Technology, and Philosophy of the Human Future